We now shift to the third part of Chapter One. That chapter is titled World order, whilst its third part is called Universal values. Hardt and Negri start it by asking a good question:
"We might well ask at this point, however, should we still use the juridical term "right" in this context? How can we call right (and specifically imperial right) a series of techniques that, founded on a state of permanent exception and the power of the police, reduces right and law to a question of pure effectiveness?"