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'Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainity and agitation distinquish the bourgeois epoch from all earlier ones ... All that is solid melts into air, all that is holy is profaned.' Marx

letting things be « Previous | |Next »
May 10, 2005

I've been in budget lockup all afternoon and I'm just too tired to post. So have a read of this paper by Freya Mathews. It is opportune since the environment did not figure all that strongly in the federal budget. In fact it was never mentioned in the Treasurer's speech, even though the economy depends, and impacts, upon natural processes.

Mathews says:

"The trap for environmentalists, in thinking about nature, is to reify it, to conceive of it in terms of things rather than processes. When we think of it in this way, we understand it as consisting of all those things which are not the product of abstract human design: forests, swamps, mountains, oceans, etc. We then contrast nature with the human-made environment, consisting of cities, artefacts, technologies, etc. We make the same mistake in thinking about nature at the level of the self: the natural self is equated with the body, the instincts, intuitions, emotions etc, and this is contrasted with the civilized self, consisting of the controlled rational ego. The environmentalist's defence of nature is accordingly read as a project not only to save existing swamps, forests, etc, but to restore lost ones. Introspectively it is taken to imply a counter-cultural ethos of spontaneity, intuitiveness and instinctuality. From the present point of view, this is a mistaken reading. To 'return to nature' is not to restore a set of lost things or attributes, but rather to allow a certain process to begin anew."

So what does 'returning to nature' mean in the urbanized world we live in?

Mathews suggests that it means:

"...allowing this world to go its own way. It means letting the apartment blocks and warehouses and roads grow old. Yes, we shall have to maintain them, since we shall need to continue to use and inhabit them. Inhabitation will also call for adaptation and aesthetic enhancement. But this is compatible with a fundamental attitude of letting be, of acquiescence in the given, and of working within its terms of reference, rather than insisting upon further cycles of demolition and 'redevelopment'. Gradually such a world, left to grow old, rather than erased for the sake of something entirely new, will be absorbed into the larger process of life on earth. Concrete and bricks will become weathered and worn. Moss and ivy may take over the walls. Birds and insects may colonize overhangs and cavities within buildings. Green fingers will open up cracks in pavements. Bright surfaces will fade, acquiring natural patinas. Under the influence of gravity, the hard edges of modern architecture will soften, and imitate the moulded contours of landforms. Given time, everything is touched by the processes of life, and eventually taken over by them, to be fed into the cycle of decay and rebirth."

Interesting eh?

| Posted by Gary Sauer-Thompson at 10:49 PM | | Comments (0)
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