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'Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainity and agitation distinquish the bourgeois epoch from all earlier ones ... All that is solid melts into air, all that is holy is profaned.' Marx

the future is global « Previous | |Next »
November 10, 2003

It is difficult to restrain my anger as a citizen when I read about this. It appears that Australia's proposed Free Trade Agreement (FTA) with the US will require Australia making lots of concessions in exchange for no real benefits. It looks like a replay of the Canada-US FTA in which Canada lost jobs, factories, a balance of payments surplus and gained unemployment and increased numbers on welfare. The blankcheque that will probably leave regional Australia bleeding is covered over by the promise of production for a world market and the old fantasy of endless growth through free trade.

However, the macho free traders have more on their agenda than just opening up new opportunities for big business to expand and become global. The proposed Free Trade Agreement is seen as an instrument of social engineering by the liberal state to reshape society to ensure that it harmonizes with the dynamics of free market. Those reforms are the real point of Australia making lots of concessions to US capital, so that Australia's farmers a given a promise of future access to the US market down the track.

The rhetoric from the AFR is that the way our liberal society is organized continues to bind the economy and frustrate the free workings of the self-orgnazing market. So society (ie., welfare, education, health, wages,) has to be reformed quick smart. This is the pathway of modernization and progress. Anything else is becoming a basket case. That, in a nutshell, is the argument of the Australian Financial Review. (subscription required, 7, 11 03, pp.1 & 80-81) It speaks in the patronizing elite voice of the economic universalism of the global market, and scorns the foolish opposition who cannot take the white heat of reform.

From the perspective of an angry citizen more of the short term pain for the long term gain means more for citizens and more gains for Australian business; it means selling your birthright for a mess of potage; it means cutting one's throat to become more competitive. I'm angry because, as a citizen, I'm going to have no say in the decision-making, even though my everyday life is going to be deeply effected.

The finger of my anger can be pointed at the homogenizing and rationalizing bureaucratic centralism of the liberal state. This centralized bureaucracy is now beholden to the executive, and both act to undermine liberal democracy as a viable political system. Executive dominance gives rise to a conflict between liberalism and democracy, with the conflict continually being resolved at the expense of democracy.

As we know from a previous round of reforms, the liberal state's progressive reforms to give free reign to the self-organizing market results in the negative social-economc consequences. The instrument used by the Hawke-Keating Labor government was 'opening up the Australian market to the global one, and then using national competition policy to make the market more competitive. The cultural particularism of Hansonite populism was the political sign of that fallout from the previous round of big economic reforms. Often dismissed as racist and repellent by social democratic liberals, this Hansonite populism tried to put a brake on progress, by calling for a return to the idealized protectionist past.

It sought to go beyond a knee-jerk protectionism by pointing the finger at the democratic deficit in liberal democracy, and highlighting the deep lack of trust between government and citizens. In defending a threatened regional lifestyle it ended up reproducing within its own ranks all the pathologies of the national culture (racism) and those they sought to cure (authoritarianism). This regional populism never shook off its garden-variety expression of provincialism, ethnocentrism and cultural feelings of inferiority.

This insurgent populism was successfully redescribed and incorporated into John Howard's conservatism. He adopted policies of work-for-the-dole, tough border protection and extensive help for regional Australia. He then integrated this regional populism into the political unconcious of the national security state, adopted the populist language of the ordinary people versus the elites and the insurgency collapsed.

So progress in the 1980s meant the bureaucracies' social engineering of an often recalcitrant and angry population, who knew in their bones that the politics of economic reforms was directed against them. The progress of modernizing economic reforms to create an open economy meant unemployment, withdrawal of public services, community disintegration, psychological dysfunction, and a deteriorating quality of life for the squeezed middle and working classes. The sign of this is Snowtown.

To put it in philosophical terms (of the Critical Theory of the Frankfurt School) we are currently living the destructive dialectic of enlightenment. It hurts. The spin from Canberra during the 1980s was all about persuading citizens to accept policies that were not in their interest.

Australian citizens did succeed in retarding the destruction of social life in Australia, because their political voices had not been stifled. For all the political talk of unity and cohesion during the 1980s and 1990s by a clever political liberal democratic elite, the Australian social democratic regime was, and is, a crisis-ridden regime.

That is the historical background to the proposed Free Trade Agreement.

Today the FTA is a means for legitimating more economic reforms using the same lethal logic of modernity as the only viable option. As the Australian Financial Review (subscription required, 7 Nov. 03, pp.1 & 80-81) writes, 'the race is one to catch the future.' A new wave of reforms is needed to fuel Australia's flowering in the 21st century. The market reformers are now painting a liberal Panglossan utopia of heaven on earth, as soon as a few minor social dysfunctions (universities) are engineered out of existence and the government is kicked out of everything.

The reality is a deepening of a crisis-riden social democracy with right wing think tanks (Institute of Public Affairs) calling for a strengthening of society with some social glue. Behind that position we sense the homogenizing tendencies of the central state that is statist and managerialist.

So it is important to stand firm against the way the FTA is being used as an instrument of reforms to Australian society and to counter the old old argument of a decline in national wealth, if we do not give the US what they want. Fighting to maintain the sustainability of the natural resource base in the Murray-Darling Basin is an important plank in resistance; as is the opposition to public health and educational institutions being turned into an lean and mean corporations operating in the marketplace.

There is considerable rural unrest in the regions as regional Australia feels they are still being screwed. A poorly negotiated US free trade deal will fuel the discontent, disenchantment and resentment in the regions.

Resistance needs to become a critique of market absolutism and the anti-statist free market is of economic universalism. On insight here is that the brash entrepreneurial individualism coupled to the integration of Australian market with the US leads to a loss of economic and cultural sovereignty. The big idea here is that Australia is obsolete. Its future lies in becoming part of the North American mega state. Americanization is what current talk about a substantial homogeneity between the US and Australia means.

So we citizens should hang onto a federalism grounded in our regional places for dear life in postmodernity. It is the only political institution we have that allows us to counter the centralizing tendences of the bureaucracy and executive and have a bit of a say in what happens about our future. Federalism also offers a different model of participation (employment) to the market: it is one of democratic participation. Maybe that can be used to destructure the centralized liberal state into a loose confederation in which the states are responsible to local needs.

Why not try and transform Australia into a looser confederation?

| Posted by Gary Sauer-Thompson at 10:17 AM | | Comments (4) | TrackBacks (2)
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» slipping behind yet again from Public Opinion
The Australian Financial Review(AFR) is on a mission to sell the Free Trade Agreement (FTA) with the US. It has [Read More]

» a note on place from Junk for Code
My emphasis on place that runs through this weblog is informed by a critical regionalism within a bounded Australia and [Read More]

 
Comments

Comments

I don't think this post gives a fair expression of my views. A reader looking at it would be led to the implication that I support the FTA when in reality I've been among its leading critics. And if you've read the discussion on the post you link to, you'll know that my analysis of Hanson's economic policies is almost identical to the one you've put up here.

That doesn't change the fact that her views on immigration and Aboriginal issues were repellent and (insofar as the term has any meaning) racist.

John,
I'm sorry. It was not intended that you appear as someone supporting the FTA. You are courageous in your opposition.

The point of the post was to open up a conversation about the significance of the FTA for Australia by placing it in a historical context of the recent past.

As for Hanson's policies about the nation I see them as articulating the old liberal policies of assimilation that were in place for most of the 20th century. You can come into Australia and stay here in this country provided you become like us (Anglo-Saxon) and adopt our culture and eway of life. After all it was One Nation. Social cohesion was the mode of governing the nation.

If assimilation is repellant and racist, then it is a cancer that is in the very heart of 20th century liberal Australia. It is liberalism that is tainted not just One Nation conservatism.

Liberalism in Australia has tended to cover its tracks on this one by pretending that it was always multicultural, welcoming of cultural diversity and embracing the foreign other as a friend and not a stranger. It's a case of historical amnesia we are looking at here.

On immigration, Hanson's line was straightforward in wanting to exclude Asians - this isn't assimilationism. She never expressed a coherent policy on Aborigines, but her recycling of 19th century lies (for example, about cannibalism) was enough to justify the tag "racist and repellent".

It's important to recognise the reality that economic reform gave rise to Hansonism without excusing Hanson herself for her efforts to promote and disseminate racial prejudice.

John,
assimilation, as a way of the liberal state governing the nation to ensure a cohesive nation-state, was all about protecting a white British way of life in Australia. That required various exclusions: eg., preventing non-whites from entering the country and becoming residents/ citizens; and preventing those non-whites already in Australia at the time of federation from becoming citizens.

That policy goes back to federation in 1901 and it was a key reason why citizenship was de-emphasised in the Australian Constitution.
(See hermeneutics,free speech and democracy.

Since Australia was a liberal society (social democratic varity),and not a communist or fascist one, then Australian liberalism was exclusory.

Hanson's argument against aborigines struck me as critique of the liberal affirmative action policy that was done in the name of equality. Aboringines were not being treated the same as whites--they gots lots of benefits that poor downsized white males could not access. It was not fair. So affirmative action was wrong. It sucked.

It also struck me that Liberals of many hues and colourings never responded to this argument. They preferred to talk in terms of her racial prejudice versus their enlightened reason.

What I took from this non-debate was that an enlightening liberal political reason had become dogmatic and was no longer able, or willing, to critique itself or examining its assumptions.

Consequently,liberals failed to see how Australian populism was a (failed) attempt to speak outside liberalism without embracing the failed 20th century alternatives of fascism or communism.

If Hansonite populism was intolerant, abusive, nasty etc as you claim, then so was political liberalism. It really did turn on those citizens the market had rejected and displaced as useless. The policy elite knew this--ie., long-term unemployment, poverty and community breakdown--would be the consequence of their economic reforms. Their way of managing the social fallout of their reforms was to attack the victims of their reforms, mock their desire for an older Australia, and abuse their understanding of the nation as racist.It was an attempt to silence those who protested at being forced to be free.

The nation had redefined itself, as open, wealthy, cosmopolitan,welcoming of others entrepreneurial/innovative, progressive, integrated etc. Those who disagreed with this conception of the nation were targeted as (ethnic) nationalists, and so racists and even for some liberalism fascists.

This was an intolerant triumphal liberalism that denied its own history.

The content of 'integration' in the brand new open Australia was glossed. It really was a redescription or rebadging of the old discredited assimilation. Integration stood for social cohesion, social glue and the dominance of liberal culture