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'Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainity and agitation distinquish the bourgeois epoch from all earlier ones ... All that is solid melts into air, all that is holy is profaned.' Marx

markets + morality « Previous | |Next »
April 8, 2007

The paper entitled Moral Views of Market Society by Marion Fourcad and Kieran Healy, recently a Research Fellow in Social and Political Theory at the Australian National University, is an interesting exploration of the relationship between markets and the moral order. The text argues that Albert Hirschman's classical typology of three rival views of the market--- as civilizing, destructive or feeble in its effects on society--- is insufficient. They argue for a fourth view, which they call “moralized markets,” They say that the latter view, that markets are explicitly moral projects, saturated with normativity, has become increasingly prominent in economic sociology.

The traditional approach to markets + morality is that the moral underpinnings of the market is grounded on the concept of self-interest. In this debate defenders of markets generally follow in the footsteps of Adam Smith, and claim that good results can arise from complex systems of human interaction even when the individuals are not intending to generate those good outcomes. Egoism and greed no doubt exist, but through the mediation of markets, self-interest can work for the good. If defenders of the market point to its role in promoting virtues such as hard work, initiative and creativity, then critics point out that the utilitarian habit of basing actions on self-interest tends to spread into all areas of life, eventually undermining the moral standards on which the market itself depends.

I accept the view that that markets are culture as they are the products of human practice and sense-making and because markets are saturated with normativity---in that market exchange--insurance-- is embodied with moral meaning.--it is good to be insured, bad not to be. Economic values---such as efficiency, transparency, productivity, profit-making-- are also moral values as these economic values are seen to be, and understood as, good and not bad by various economic agents and economists. It provides the basis for a specific kind of moral order.


| Posted by Gary Sauer-Thompson at 11:06 PM | | Comments (2)
Comments

Comments

Good find. I just read through it. Very interesting.

Cam,
I certainly don't hold the view that the free market encourages civilized conduct.The liberal dream of market society, as Fourcade and Healey point out, is one in which market exchange is variously seen as a promoter of individual virtue and interpersonal cooperation, the bulwark of personal liberty and political freedom, and the mechanism by which human creativity can be unleashed and its products made available to society at large.

I would accept that it encourges specific virtues, even if I do reject Deidre McCloskey's argument that markets nurture the “bourgeois virtues” including integrity, honesty, trustworthiness, enterprise, respect, modesty, and responsibility.

However, I would agree with Hegel that the ethic of bourgeois society," includes a commitment to "the activity of supporting oneself through reason and industriousness."

Instead of capitalism being civilizing I would argue, along with the social democrat tradition that capitalism needs to be civilized. I don't accept the claim that consumer sovereignty is moral freedom in another guise.