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'Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainity and agitation distinquish the bourgeois epoch from all earlier ones ... All that is solid melts into air, all that is holy is profaned.' Marx

more democracy needed « Previous | |Next »
May 13, 2007

Is there a crisis of legitimacy facing Australian politics? A crisis in terms of there being a democratic deficit say? A democratic deficit in a neo-liberal world? Yes, is my response. Here are some of my reasons.

Firstly, Australia is becoming increasingly centralised. The commonwealth Government has become locked in a vicious circle of centralising power in an effort to improve public services, only to find this leads to increased dissatisfaction. The quango state - unelected and unaccountable bodies which have a direct impact on ordinary people’s lives - has become a common feature of our political life.

Secondly, a simple majority in the House of Representatives with government control of the Senate can curtail our rights and freedoms by changing our unwritten constitution. At a time of heightened security and fear of terrorism how do we citizens in Australia Britain ensure that our basic rights and freedoms are entrenched?

Thirdly, elections - whether central or state - carry no mandate; there is no accountability for ‘promises’ implied in the leaflets that drop through your door; policy is devised and implemented behind closed doors, public opinion is of little consequence. After the election the promises are dropped and policies change.The nearest thing to accountability is the Senate.

Fourthly, the fourth estate has steadily gone downhill in terms of it being the watchdog for Australian democracy, despite the increasing corruption in the government.

These are the reasons for my yes. This kind of approach is not even on the radar of the rethinking of social democracy amongst the federal ALP.

So what do we mean by democratic deficit? Murray Goot argues in his paper Public Opinion and the Democratic Deficit: Australia and the War Against Iraq in the Australian Humanities Review that:

A ‘democratic deficit’ might be defined as the gap between the democratic ideal and the daily reality of democratic life. While the underlying idea is as old as democratic government itself, this way of expressing it is new. The origin of the phrase lies within the European Community; specifically, in debates about the relationship between economic and political integration in general and the legitimacy of non-majoritarian institutions in particular triggered by the establishment of the European Council and the European Parliament...

...Beyond the European Community and international organisations more generally ... the application of the phrase has been quite circumscribed. Barry Hindess relays ‘a widespread perception that the problem of the democratic deficit is getting worse’.... But ‘democratic deficit’ is not a phrase that finds much place in the burgeoning literature on deliberative democracy, among contemporary writings on direct democracy or in reports from those involved in democratic audits, where the performance of actually existing democracies are measured against a number of democratic criteria.


Goot says that to call a gap between democratic theory and democratic practice a ‘democratic deficit’ begs a key question: against what yardsticks are democratic practices to be measured? He says that standards of democracy are contested. In the theoretical literature the range of possible democratic arrangements – and therefore of possible democratic deficits – is wide:
At one extreme lies the democratic ideal famously articulated by the political economist Joseph Schumpeter: ‘that institutional arrangement for arriving at political decisions in which individuals acquire the power to decide by means of a competitive struggle for the people’s vote’ (1943: 269). At the other lies the ideal of direct democracy, defined by Ian Budge, in a recent defence, as ‘a regime in which adult citizens as a whole debate and vote on the most important political decisions, and where their vote determines the action to be taken’.

I reckon that representative liberal government provides the predominant modern understanding of democracy i9n Australia, and so the democratic deficit is an integral part of its design. as it blocks any substantive participation by citizens other than voting in elections. If citizens don't like John Howard's Government, then they can vote in out in an election. So the democratic deficit can be measured in terms of a genuine democracy public policy reflecting citizens’ policy preferences.

| Posted by Gary Sauer-Thompson at 11:45 PM | | Comments (4)
Comments

Comments

Well what do they bloody expect!
The qangos are all constituted to rout out debate, discourse and dissent. People no longer have an input into their own lives and things like IR prevent a person from defending herself from the deemed beneficaries of the system.
The classic example has been the axing of the staff representative at the ABC!
If you are devalued and humiliated as a person and denied inputs into the running of your own life, of course you are going to get pissed off.
This very day, the latest opinion polls demostrate that the public, despite a mightily-boostered budget, has Rudd still in front for an election win.
Not that they are to be trusted either, but bad behaviour should not be condoned into its second decade and the country needs a rest from Howard's control- freaks.

I think so. The increased centralisation is a burden and adds inefficiencies into the system these days as the world is no longer as capital intensive as it was in the industrial and welfare eras.

Health remains a capital intensive area, but nationalised industries and central services are better done locally or privately.

The contravention of the unwritten constitution are republican issues. A written constitution and explicit separation of powers would give both judicial and party machine outlets for that. If the party-machine sidesteps separation of powers we can probably classify that as the violence of faction. The only way they can be sued though is through a non-party branch, and that is either the judicial or a group of sortitionists. Judicial is interpretive rather than active, so it has to be sortitionists IMNSHO.

Paul,
one area where your conformity argument applies is migrants. Migrants now swear an oath of allegiance to the crown and are given a booklet that trains them on how to behave properly. However, citizenship should be a matter of entitlement not socialisation, giving people the right to Australian liberty not just conformity.

There's an indication of a democratic deficit; a simple but telling one.

Don't forget, the government also offers "de-wogging" ceremonies, as one of their politicians described them a while ago. These used to be described as Naturalisation ceremonies (sheeesh!!how much more can we do for them!).
Seriously, we never did find out what these "Australian Values" they were rattling on about were.
What's Aussie?
Mateship? fair go for the underdog? Not bludging off the collective or worse and emphasising the fulfillment gained from the assisting of others? The underlying thread of "Aussie values" seemed to involve a sense that actually rejected an opportunist/individualist exploitative attack on the collective at its most basic level. The most disenfrachised have included women, migrants, kids and various other "others". The ethos sought to investigate the potential of the weak rather than despise anyone not part of the bullying claque.
To be "Aussie" you do have to be an individualist and free to operate in a civil society. But individualism can be expressed in emancipatory ways, as in the example of Simpson and his
onkey, in ww1.
But the risk that has been exploited by populists comes from the conflation of individualism of this sort with weakness and the glorifying of anti-social cynicism alibiingh exploitativeness, as an attack on an ethos that was reinforced by events like ww2, but is inconvenient for consumerism and appeals to values other than subservience, for instance in the workplace.
A genuine adult doesn't fear criticism of their ideas; they're confident enough of themselves to welcome difference rather than fear it. Its inclusionist. But the debauched, jingoistic version slyly offered by the populists has been of an "us'n them" type, that offers ego massage for "Australians"; particularly lazy ones, through the denigration of fictional "other" bogey-people.
This includes anyone from "the wife", infected by feminism into not having dinner ready exactly when you lurch home drunk after sorting the world's problems with the the mates and thus ripe for a good hiding, to "wogs" who contrary to us have quite uncivilised attitudes towards women such as seeing them as "meat left out for the cats" when they are commodified by consumer capitalism into being muddled Paris Hilton types.
Instead of offering the fair go, we are sent off half cocked hunting for phantoms, encouraged to contempt prior to investigation by morons who feel they may benefit from presenting themselves as heroic defenders of "Australianism".
And that's where I think I understand Cam, if what Cam is driving at re seperation of powers is the stacking of courts and qangos with equally close-minded ideological fellow travellers in order to assault the legal system and its basic principles, such as habaeas corpus, when issues ranging from media censorship to illegal imprisonment are
brought before courts.
Eventually consent CAN be manufactured and off we head for another day in the new Gulag,as predicted by Orwell.