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Mandy Martin, Puritjarra 2, 2005. For further information on MANDY MARTIN, refer here: http://www.mandy-martin.com/
If there are diverse kinds of knowledge and ways of knowing place, then we need to learn to value the different ways each of us sees a single place that is significant, but differently so, for each perspective.
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looking for something firm in a world of chaotic flux

observing nature: the look from above « Previous | |Next »
July 12, 2004

The early Europeans reacted to their new environment with hostility and alienation. Their culture viewed the world as a predictable system, with its Cartesian time-space co-ordinates. It was a Gods-eye view that was blind to its own slanted perpective and cultural bias.

SieversWHamersly5.jpg
Wolfgang Sievers, The Hamersley Ranges, near Wittenoom, Western Australia, 1975

They lamented the fact that Australia lacked the human associations of a historic past.

The European's scientific method assumed the observer to be disinterested and detached from the object observed.

SieversWTasmania7.jpg
Wolfgang Sievers, BHAS mineral exploration Western Tasmania near Zeehan, 1959

The observer looks down at that landscape from a plane and asks:'what minerals can be mined there'? How much can be made? The concern is with exploiting the resources buried in the landscape with the latest technology.

SieversWBlasting8.jpg
Wolfgang Sievers, Blasting at Mt. Tom Price, the Pilbara, Western Australia, 1974

In contrast, Australian [European] landscape painting represents nature as a background of a legend, myth and a reflection of human values.

You can why there is a need to question the hegemony of this European vision ---a particular way of seeing not the camera eye---that we have inherited; a questioning that avoids taking an anti-visual turn and privileging language over vision.

| Posted by Gary Sauer-Thompson at 04:34 PM | | Comments (0)
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