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Mandy Martin, Puritjarra 2, 2005. For further information on MANDY MARTIN, refer here: http://www.mandy-martin.com/
If there are diverse kinds of knowledge and ways of knowing place, then we need to learn to value the different ways each of us sees a single place that is significant, but differently so, for each perspective.
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discomfort « Previous | |Next »
May 24, 2006

I have trouble with this cartoon, which refers to this context

LeakC7.jpg
Bill Leak

It is the aboriginal stereotype that is being used. It makes me uncomfortable. Why not play around with the role played by traditional cultural and law? That is where the current bone of contention is.

| Posted by Gary Sauer-Thompson at 11:24 PM | | Comments (5)
Comments

Comments

No, the cartoon doesn't refer to the situation in Wadeye, but to recent debates over the use of the so-called 'customary law defense' - a defense constructed in the courts by lawyers, with anthropologists in tow, seeking to defend their clients from rape charges.

In other words, there are two stereotypes in play. The first being the one that circulates in the courtroom, and according to which judges are willing to beleive it is customary (or perhaps natural) that rape is a feature of and, under certain circumstances, allowed in indigeneous cultures. The second being that of the cartoon, the figure of the otherwise 'noble savage' corrupted by contact with the colonial culture (note the beer in hand).

Both are highly dodgy.

Leak isnt good at stereotyping, he tends to miss.

Cameron,
yes I agree. Your connection back to the Cronulla riots is a good one.

sOmetimes,
good point about customary law. I missed it.

I'm not sure about second noble savage point.Does the ugliness of the aboriginal lads signify the 'corruption'?

No, I think it's the beers that are supposed to connote 'corruption'.