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Mandy Martin, Puritjarra 2, 2005. For further information on MANDY MARTIN, refer here: http://www.mandy-martin.com/
If there are diverse kinds of knowledge and ways of knowing place, then we need to learn to value the different ways each of us sees a single place that is significant, but differently so, for each perspective.
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The Story of the Weeping Camel « Previous | |Next »
March 20, 2007

What a delightful, engaging and complex film about living with animals. Filmakers Byambasuren Davaa (a Mongolian whose grandparents were nomads) and Luigi Falorni weave together fiction and nonfiction elements to tell the story not just of one two-humped Bactrian cmother camel and her abandoned colt, but of the nomadic way of life and its encounters with modernity (motorbikes, television electricity) and the fragility of families.

weepingcamel.jpg

It reaches back to Robert Flaherty's classic documentaries---such as Nanook of the North and Man of Aran ---in the way that it traverses a narrow line between dramatic staging and the observation of real life that avoids National Geographic kitsch and reruns on the Nature Channel.

Story of the Weeping Camel conveys a sense of an indigenous nomadic culture whose relationship to the earth and to nature is shaped not by conquest but by collaboration, and a caring for animals. It is the strong unity of the family—and the animals are part of the family —that saves the young white camel from certain death. The weeping camel in the Mongolia's Gobi desert refers to a ritual that is performed by the nomadic shepherds any time a camel mother rejects her new-born: through music and singing the nomads find a way into the camel mother’s heart; in the end big tears come to her eyes, as she finally accepts her little white colt.

The compelling subtext of the film is the younger generation's real and inevitable embrace of modernity and a turning away of a nomadic life. Unga, the young boy, will probaby move to town to work in a factory making clothes designed by the fashion industry in Australia.

| Posted by Gary Sauer-Thompson at 07:11 PM | | Comments (4)
Comments

Comments

I could look at that picture all day.

Amanda,
the image shows the affection for animals in this culture. Music played on horse-head violin has a key role in the film, as it is the music which reconciles the mother to the colt after a very difficult birth.

A singer and musician is brought in from another town, and he proceeds to produce a haunting melody that is sung to and this moves the mother so much that she will allow the colt to nurse and cry real tears in the process. Hence the film's name.

Interesting understanding of music in ritual. The musician is modern --he teaches at the school of music in the distant town.

One of the best movies I have watched in a few years.

Too many movies are TV soaps transfered to big screens and do not use any interesting visual language. Strangely enough I want my cinema to be a visual experience.

[I am sure I saw this back in 2005? I'm guessing you saw it on dvd?]

Francis,
I watch everything visual on DVD on a big screen.I've given up going to the cinema. I saw Michael Mann's Collateral a few weeks ago --interesting visual language---its full of reds, golds, dark blues and deep shadows. An interview with Mann

Re the differences between tv and film:

There are all kinds of differences between movies and television, and one of them is that TV thrives on situations, faces, interruptions and short-term drama, which is why games, soap operas and interviews make such ideal material for it. What TV doesn’t seem to need is a world, a created visual space with its own aura and co-ordinates. The world it has is enough, our world caught on a camera; or no world, just the set or the simulation where the conversations take place.

 
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