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If there are diverse kinds of knowledge and ways of knowing place, then we need to learn to value the different ways each of us sees a single place that is significant, but differently so, for each perspective.
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its funky#1 « Previous | |Next »
November 19, 2003

Now this would give dreary, provincal Adelaide a bit of a design boost would it not? It would put it on the map in a different and more way than the sponsored major events, such as publicly subsidised car races (eg., Formula 1) that lose heaps of money every year.

TMayer1.jpg
Thomas Mayer, Der Neue Zollhoff, Dsseldorf, Germany 1999 2000

From Architecture in Photography Review here

What is outside architecture is not the facade or exterior of the buildings: it is the outside of the field of architecture and the inside of history, culture, politics and nature.

It is from the outside of architecture that we can ask how can we organize our urban spaces differently so that we can organize and structure our living arrangements in different ways.

Why not think of architecture and urban planning in terms of time, temporal flow or becoming rather than the usual measurable and calculable space?

Space is a part of historical time and it bears the mark of that time--the coastal playgrounds of the big cities were once accessed only by trains. Now they are primarily connected by, and accessed through, freeways. Space is produced through matter and movement. The landscape between coast and city changes and is transformed: scrubland gives way to then bare hills of dairy farmers then the vinyards of wineries and tourist towns.

It is still too hot. The rain has come and gone. The cooling winds have yet to arrive. I cannot concentrate anymore on this.

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| Posted by Gary Sauer-Thompson at 11:27 PM | | Comments (3)
Comments

Comments

This is an argument about globalism, isn't it? Part of the messianic claims about architecture is that it includes history, culture, politics and nature. And some contemporary architecture - who did the American ruin stuff? - makes a claim on the temporal as future ruin, as unchanging power like Hitler's models, as referencing the past like neogothic, or simply as inside time and space as it changes during the day - the reflected shards of the Rialto.

I think you are positing the absence of particularity and place as the problem. The modernist, globalised, "International" style conceptualised since the Bauhaus and Le Corbousier, is what gives you an architecture which is exterior to change, or the processes you speak of.

There's a funny irony about Gehry. He builds unique and particular buildings, like his model for the new Getty in Manhattan, now I think not to be built, and now WE ALL WANT TITANIUM..

I think the building you have posted above was probably given legitimacy by Hundertwasser. It leads me to a really silly speculation. Given that revivals - neo Palladian, gothic revival - are so legitimate we are really waiting for neo art nouveau. Adelaide could become the world centre for this, and build endless replicas of Gaudi, and maybe even Hundertwasser - though that is a long bow.

BTW, theres a heap of archisnaps here:

http://www.bluffton.edu/~sullivanm/index/index2.html

David,

Yes I am identifying particularity and place as the problem for a critical regionalism, given the decay of the 20th century international corporate style.

Adelaide has the opportunity to buiild a place for itself---more so than the global city of Sydney---as a people orientated city that is different from the styles and fashions of a global culture.

A critical regionalism would open new possibilities beyond the old versus the new; to think of possibilities that go beyond dogged resistance to a global culture, and open up architectural expressions of a diverse forms of life in Adelaide.

It is this diversity that would help a rcritical regionalism construct this place.

Maybe I am only seeing a small part of it, but it seems to me that the most particular, the most regionally diverse architecture in Australia is domestic, or about holiday houses. There's some great large buildings, but they are all derived from internationalism...

So part of the question, I guess, is: how do we develop a regionally particular and place responsive architecture of the large?

The Opera House is interesting here. It refers very specifically to space and evokes the experience of it brilliantly - but that's because the kind of space is world wide. Sunny, a point on a large body of water.. blue.. seagulls.. wind.. it could be Rio or California or the Mediterranean.

I dunno about you losing concentration. You are a glutton for conceptualisation..