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May 17, 2006
As we know Jane Jacobs classic text, The Death and Life of Great American Cities (1961), established her as a founder of contemporary urbanism. She was amongst the first to argue for the human, rather than the car, as the city's basic unit; for pluralism over planned sterility; and for the urban-village over the suburb-ringed CBD.
Elizabeth Farrelly in the Sydney Morning Herald argues that:
Now, 45 years on, we're still fighting the battles. Urbanism, long resisted in Australia, has slowly gained recognition as environmentally sound and culturally fertile. But now comes the backlash, reviling urbanists as a latte-soaked elite and defending suburbia as the Great Australian Way.The suburban tradition sprang in Australia from England; from Ebenezer Howard's 1902 polemic, Garden Cities of Tomorrow.
The result of Howard's garden suburb in Australian cities has been suburban sprawl, which we are now trying to limit, by encouraging people to return to the inner city to live. In these cities were are building urban villages to make our cities more human. Despite this we continue to frame our cities as a suburb-ringed CBD.
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Gary, the claim that the Garden City Movement was responsible for Australian suburbs and suburban sprawl, is a very long bow to pull. There is a suburban ethic in Australia, but it predates Howard (more-so in Melbourne than Sydney, but still before). In some ways the large amount of available land, and relatively fast transport meant it was always present.
Predominately, suburbs are predominately shaped by transport accessibility, which meant rail, and when land near stations ran out, then the car. And I think it remains true. Which is not to say that the suburban ethic isn't important, because I think it is, particularly when it results in planners and residents rejecting higher densities on heritage, traffic or neighbourhood character grounds. Just that the continuing insistence on building longer and faster rail and road connections, is at least as important a factor.