Thought-Factory.net Philosophical Conversations Public Opinion philosophy.com Junk for code

Mandy Martin, Puritjarra 2, 2005. For further information on MANDY MARTIN, refer here: http://www.mandy-martin.com/
If there are diverse kinds of knowledge and ways of knowing place, then we need to learn to value the different ways each of us sees a single place that is significant, but differently so, for each perspective.
RECENT ENTRIES
SEARCH
ARCHIVES
Library
Thinkers/Critics/etc
WEBLOGS
Australian Weblogs
Critical commentary
Visual blogs
CULTURE
ART
PHOTOGRAPHY
DESIGN/STREET ART
ARCHITECTURE/CITY
Film
MUSIC
Sexuality
FOOD & WiNE
Other
www.thought-factory.net
looking for something firm in a world of chaotic flux

the end is nigh « Previous | |Next »
October 14, 2008

There is a lot of apocalyptic talk around these days due to the systematic financial crisis. Capitalism is going to collapse and we will--excluding the Chinese and Australians, of course --end up living some kind of barbaric medieval dark age where we would need to relearn to grow our own vegetables.

Alas the reality is rather more mundane:

Europeanfinancialcrisis.jpg Martin Rowson

The talking heads on the plasma TVs are commenting on bad news about intoxicating consumption images created by photographers now appear as a dream nurtured by excess that we've woken up from. As Walter Benjamin wrote, Sometimes, on awakening we recall a dream. In this way rare shafts of insight illuminate the ruins of our energies that time has passed by.

If our intellectual history has mostly hitherto been divided between an Enlightenment scorn for the dream as mere mental detritus, and inversely, its unqualified celebration in the eyes of the Romantics, then we now live with a certain cross-contamination of categories between ‘dream’ and ‘waking reality’.

As Marx first diagnosed with his analysis of the commodity fetish in capitalist modernity, ‘ordinary’ commodities become invested with a magical, quasi-religious and dreamlike aura. If the arcades epitomized the dream houses of the collective in the nineteenth century, then today it is plasma TV that constructs a world where the everyday is saturated with the marvellous; a lyrically intense dream-world in which arises the basis for a ‘mythology of the modern’.

Our everyday life is permeated with qualities of fantasy and imagination in the form of a dream experience constructed by the culture industry. We have awoken from the bubble dream woven by finance capitalism and oar elooking for some form of “rescuing critique” that deciphers the history of culture.

| Posted by Gary Sauer-Thompson at 7:49 AM | | Comments (3)
Comments

Comments

Gary
André Breton had tried to reconcile Marx and Freud in Surrealism, which set about to blur life and art, waking and dreaming, in a sort of modern marvelousness—what Louis Aragon had called "modern mythologies." By "modern mythologies" they---the surrealists--- meant that the mundane objects of everyday life were embodiments of our unconscious projections.

Pam,
In the early 20th century Ludwig Klages had written a phenomenology of dream-life arguing that it was essentially rooted in the archaic, ‘original totality’ of experience. Essentially, for Klages, the dream represented a pre-conceptual mode of pure ‘Schauen’ or seeing which is bound up with a passive surrender of the ego alongside a characteristic feeling of distance and regress. Here, where the boundaries between the location of ego and the object of contemplation are dissolved, arise ephemeral glimmerings of the ‘Urbild’ or primal image.

Both Aragon and Klages celebrate dreaming as a repository of mythic consciousness.that stands in opposition to the progress celebrated by the instrumental-purposive reason of the liberal capitalist Enlightenment.

Romanticism developed in Europe, a movement interested in Nature and Imagination. What happened when the Europeans came to a land with an alien nature and imagination? Australia, that harsh sunburnt land, killed the visionary romantics.