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If there are diverse kinds of knowledge and ways of knowing place, then we need to learn to value the different ways each of us sees a single place that is significant, but differently so, for each perspective.
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beauty, photography « Previous | |Next »
December 30, 2008

Tony Frouse is an Ottawa based photographer who has a blog called Drool. He has a post on beauty at Slightly Lucid that caught my eye.

Referring to the work of James Nachtwey and Simon Norfolk that picks up on a remark Norfolk made about beauty being a tactic. Frouse comments:

The idea of turning war photos (or any photos of human suffering) into beautiful commodities raises all kinds of issues. But this one phrase, “beauty is a tactic”, neatly tips the discussion into more positive territory.I believe that beauty reaches farther into the human psyche than almost anything else. I also believe that these photographers photographs have a certain quality that elevates them, that makes them worth, somehow, more than standard press photos of carnage, mayhem and horror; press photos that get consumed in one sitting and are thrown out with the garbage the next day.In order to get people to look and to react to the state of the world these days new tactics must be employed. Beauty is one of them.

I find this puzzling. beauty, as an aesthetic category, has been understood by modernists to be part of the object, in the sense of significant form. Form is one aspect of what makes a photograph stand the test of time and what makes it art. From this perspective I cannot see why beauty is problematic in photography--it is an aspect of our aesthetic judgment about a particular photograph. That does not mean that beauty is, or should be, central to art and aesthetics.

The other interpretation of Frouse's comment is that it is a case of photojournalists adding to their aesthetic category---including beauty alongside truth? This is their way of defending their work from criticism that they were beautifying" or "aestheticizing" the suffering caused by war, famine, or forced dislocation. This---images aestheticizing violence--- is more the likely interpretation , given that Susan Sontag wrote and worried, about beautiful suffering.

| Posted by Gary Sauer-Thompson at 11:53 PM | | Comments (5)
Comments

Comments

The old aesthetic debates around modernism were about beauty. Conservatives held that the contemporary conservative movement came into existence partly in reaction to the inhumanity of modernism and the shocking moral depths to which the decadent culture has fallen. Thus:

modern art involves a radical renunciation of the Western aesthetic tradition. Traditional art exalts beauty, but modern art wallows in ugliness and rejects beauty. Traditional art seeks order, harmony, and proportion, while modern art revels in chaos. Traditional art is committed to form and reason. Modern art shatters form and seeks disordered experiences that undermine reason.

We still echoes of this debate today.

Pam,
the denunciation of modernism by conservatives---they hate the idea that art should be transgressive---doesn't really address the significant achievement of modernism---nonfigural abstraction was the most innovative and permanent contribution that the modernist style made to Western art.. A lot of the debates in Australia were about figurative art versus abstract.

to quote my favourite band

"Was it God or the devil?
Tell me, somebody.
Who put Sophie Lee
In Sophie Lee's body?"

s2art,
I'm far more comfortable in beauty being in the art object ----eg.,a photo of a discarded shopping trolley in suburbia---than in it being just in my head and so subjective. How we view that object is then shaped by cultural convention and our understandings of beauty, The image is not an empty sign.

Subjectivist accounts of value --beauty is the eye of the beholder etc---are deeply embedded in the individualist culture of Australia, and are taken as rock solid foundation.it is linked in the art institution to the Neo-expressionist conception of art as the authentic expression of of angst-ridden individual existential experience

Conceptual Art refused to make the production of physically beautiful objects its goal. It reaches back to Duchamp's readymades,